Marina Abramovic By Pilar Talavera Oré
Marina Abramovic
By Pilar Talavera Oré
To work the performance from a contemporary cultural
landscape, involves claiming its ritual status from two basic axes: the
time-space concept and the resignification of the figure of the "other,"
the viewer. The body as a sculpture of a political nature that entails a number
of questions with respect to certain entrenched paradigms. Thus we can speak of
a redefinition of the "aura" after the proclaim of its death, early
this century, by the hands of Walter Benjamin, as the use of allegory and truth
as experiences that are built on the act.
My point of departure about foundational action art, and its
contributions, is based on the work of Marina Abramovic, because here you are
able to see the materialisation of specific concepts by means of extreme
physicity. On the other hand, is a paradigmatic unique case, because his work comprises
much of the history of performance art to date, and this has allowed the
construction of a hybrid discourse without questioning the importance of the
body and the audience.
Throughout his career, Abramovic has carried body and mind
to the limit by self-injury, exhaustion and meditation. In her first
performances (1973-1975), its source of energy and empathy was the physical
pain, as a construction that generates a bridge to the other. From his work in
collaboration with Ulay (1975-1988) her strength lies in a constant test of
discipline and self-knowledge that is given upon the idea of a duplicity that
transforms them in the field of semantics, and also mirroring and reflecting
themselves.
This idea of "mirror" continues in the series of
performances 'Nightsea Crossing,' made between 1981 and 1987. From this series,
Abramovic and Ulay developed the idea of concentration and total control of the
body. In these actions there was always a long table, two chairs occupied by
them sitting facing each other, looking at and showing to the audience the same
profile for hours. The idea of "the other," the one that observes,
was from then on a key part of their actions.
This audience, "the other", has been able to take
the place of the reflection of Abramovic and, at the same time, be reflected in
her, all thanks to his latest piece, 'The Artist is Present,’ held in the
context of her first retrospective exhibition at MOMA . This performance, the
longest of her career so far, is a revision of 'Crossing Nightsea,' with the
difference that in this case the artist is in a dual position, both powerful
and vulnerable, because if she is the artist and is present; the work itself
exists in the extent the "other" that is present in that precise
space in front of her and participating in this ritual.
Abramovic has always been characterised by giving a high
sense of ritual to all her works, she finds in the relationship
space-time-present an indispensable factor for the development of performance
art. For this reason, the retrospective not only had her presence in the
performance during three months, she also worked the register of his work
beyond the static print, as other performers could be seen playing her early
pieces as if it were a musical piece played from a score. Thus, the artist
introduces a concept that already worked earlier in his series 'Five Easy
Pieces' (2005), which is the concept of "reperform." I find this
concept one of the key elements for the development of actual
performance.
The common
problem with the registry, the lack of its auratic characteristics and, at the
same time, the amount of work that isn’t understand because of our inability to
fully grasp the register that transmits the force of an action or a space-time
displacement, all this make of this new resource a breaking point that,
perhaps, could shake up the contemporary creation of performance, sometimes,
very locked on itself, both: as a discipline and as authors.
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